Turning Water into Very Good Wine

When Jesus does something, He goes all out! No watered down wine for Him. No, he creates the good stuff. Out of water no less!

Most of us know the story of Jesus' first miracle at a wedding in Cana of Galilee. His mother and He were invited to a wedding. They both went with Jesus' disciples in tow.

One thing you have to remember about Jewish weddings at the time: they were week-long celebrations involving a lot of partying and the celebration of the couple's union, consummated by the couple going into a tent and having sex for the first time (theoretically). Then follows several days of celebration, of which wine played an important element of the celebration. So much so, that if a host was to run out of wine, it would have been a big embarrassment.

But that's exactly what appeared to have happened at this wedding. They were calling for more wine, and there was none to be had. So naturally, Mary turns to Jesus.

Why? Who knows? Maybe she saw Him do that for them a time or two at the dinner table. She apparently knew He could pull it off, or she wouldn't have come to Him in the first place. Jesus' response to her request to do something is interesting to our modern ears:

Jesus saith unto her, "Woman, what have I to do with thee? mine hour is not yet come." (Jn 2:4)

Sounds pretty harsh, doesn't it. I mean, if I were to have ever said that to my mother, she would have flown off the handle. "Woman, what do I have to do with you?"

But in that day, "woman" was a term of endearment, much like our term "mommy." The rest of that statement was simply Jesus telling His mother, "Look, I'd love to help these people out, but my time hasn't come yet. I'd be prematurely revealing myself. And, why are you telling Me when it is the right time to start my ministry?"

But then Mary goes ahead and tells the servants standing by to do whatever Jesus says. I can see Jesus throwing up His hands and saying, "Okay, we'll do it your way!" So he tells the servants what to do and they do it. When they take a cup of the water . . . I mean, now it's wine, to the head of the bridegroom's party, He waves the bridegroom over and says the following:

Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (Jn 2:10)

This is the amazing thing, that Jesus made good wine. Really good wine. As I said before, He went all out.

What most people miss here is the parallelism between this event and the last Passover meal Jesus has with His disciples, otherwise known as the Lord's Supper, or the Eucharist. Both involve wine, both are rituals around which we build our lives. At the beginning of His ministry, Jesus created very good wine from water. At the end of His earthly ministry, He gave of Himself, turning the bread and wine into His Body and Blood. And it is very good, indeed.

The fact is if Jesus can turn the water into great wine, He can turn the bread and wine into excellent food and drink that not only feeds the body, but the soul as well.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (1 Cor 10:31)

Now, go out there and make some great "wine" for the glory of God, today!

Putting God First

I have the one ring to rule them all!

Last time I mentioned that God said we were to love Him above any other as to how we put Him first, and that I would have more next time. After all, the next logical question is "how do we put God first?"

Our verse selection for this devotional spills the beans:

Going Goaless in 2018!

Yes, you read that title correctly. Actually, did you know it is Biblical to not establish goals? You didn't? Well, allow me to 'splain it to you.

Man Made Traditions

"Traditions" have taken on a negative connotation in religious circles for some time now. Say, within the last couple of hundred years. Nowadays, if you start talking about traditions in the church, you're likely to get the following verse thrown into your face:

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Colossians 2:8, KJV)

Of course, this is a verse generally taken out of context and applied to most any tradition of man. St. Paul was addressing this to the church at Colosse in relation to the Judaizers. The Judaizers had lots and lots of traditions of men that sought to reverse the gains they had made with the Gospel of Christ.

To fully understand this, we must first understand what a tradition is.

At its core, a tradition is any practice or teaching that has an established precedent set. As it relates to the Church, it involves two broad areas.

1. A tradition of teaching and interpreting the scriptures.

This is a key and important tradition. This is what St. Paul was primarily referring to in the above verse. Now, this "tradition of men" contrasts sharply with what St. Paul had taught them that Christ had given them, which he clearly states in the verse preceding the one above:

As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. (Colossians 2:6-7, KJV)

This faith that they had been established in through teaching, is key. They had  been taught what Christ and the Apostles taught. Remember, at this point they didn't have the New Testament as we know it today. It was still being written in letters like this one.

So the "tradition of man" was in contrast to the "tradition of Christ" in this context. In short, any tradition that doesn't start with Christ's teachings, is a tradition of man. It is an alternate teaching of the Gospel, sourced not from Christ, though they all claim to be in one fashion or another, but the source of the teaching can be traced back to a single individual.

Ironically, that single individual will almost always claim some type of authority to pull the faith from ashes of man-made traditions, when in reality they are either starting a new tradition that has never been known before, or picking up an old tradition, otherwise known as a heresy, or a teaching which deviates from the tradition of Christ.

It is this which I referred to in the last devotional that if the Holy Spirit lead the Church off into the woods, only to restore it when this or that man came along centuries later, how can I trust Him to get it right with a new tradition? No, for a tradition to be of Christ, He must be the source of the tradition and be such from the beginnng. And how do we know that?

The Bible? Yes, and no. One, it does record for us the teachings of Christ. However, two, it has been used to support all sorts of contradictory interpretations, or traditions of men. They way you know if a teaching is sourced from Christ or not is if it has been taught from the Apostles on to us today, down though history. That is a tradition of Christ.

Any claim to have "reclaimed" the faith through a man is the beginning of a tradition of man or the continuation of one.

2. A tradition of living out that teaching in a particular cultural context.

The teachings of Christ, that tradition, has to be lived out in a life. Each culture will have its own traditions. And aside from a few exceptions, these will almost always be traditions of man. But it is not whether a man started them or not that is the problem, but how well and faithfully they reflect the tradition of the Church's teaching that is the dividing line between good traditions and bad.

For instance, some traditions are prescribed by Christ Himself. Baptism in the name of the Father, Son, and Holy Spirit as the accepted way for people to enter the Church is one such example. It isn't that such a ritual saves a person in and of itself (there are instances of people being saved without it, like the thief on the cross), but generally if it can be done at all, one is not considered as having accepted Christ if they then reject baptism when available.

Then there are certain traditions of man that have become so attached to a teaching that to ditch the tradition would be paramount to ditching the teaching. An example of this type of tradition is this coming celebration of the Nativity of Christ, or Christmas as it is more commonly known. Most of us know we are not celebrating Jesus's actual birthday on December 25th, rather we are recognizing the importance of the incarnation of Christ as it relates to our salvation, and we celebrate it by not only giving of ourselves to others, but also by holding special worship services at this time of year.

But has Christmas always been celebrated on December 25th in the Church? No. At first, it was tied with the celebration of Epiphany, or Theophany in the Eastern Churches, on January 6th. It wasn't until a few hundred years after Christ that it was separated from that feast and celebrated on the day we now have. But can any of us imagine tossing that tradition and maintaining the truth and teaching of the Incarnation of Christ? It has become so culturally attached to that teaching that ditching it would in fact be to ditch the importance of the Incarnation for our salvation.

Then there are other traditions which can change from culture to culture. These are all man-made traditions, some more universally accepted than others, some more local customs and practices.  These might be the various individual customs around Christmas, for instance. Like in my family, traditionally on Christmas morning, I'll get up and make hot cocoa and my wife will make breakfast pizza. We'll then eat breakfast and begin opening presents in a particular fashion. All that is governed by our family tradition. It doesn't mean everyone else is doing it wrong, but within the community of our family, they take on a significance and importance to us.

Likewise, in the Church, there are such traditions that are peculiar to a whole culture, like the Russian culture, that you won't find anywhere else. As the faith spreads to other cultures, some of those traditions will be adopted, some may be translated into that culture to be a new tradition expressing the tradition of the Faith that Christ gave us.

In such a way the faith becomes more than doctrine and teaching, but a lived out reality in our lives. Without the "traditions of man," those teachings of Christ remain as just a teaching. That is exactly why Christ didn't come to just give us a new philosophy, or a new teaching, but a way of life. Rather than write a book, he wrote an expression of the Faith lived out in our daily lives. A method of our healing.

As I said before, it isn't a matter of whether or not you'll have a tradition of teaching or as a way to live out those teachings in your life. The question is whose tradition will you follow? Because you will follow one, either God's or a man's or your own. Too many of us depend on the third option way too often.

What tradition do you follow?

Devotionals with an Edge: What does that mean?

Greetings and welcome to devotionals with an edge. Or edgy devotionals, if you prefer.

The first question is what are edgy devotionals? Some type of devotionals intended to offend people? Not really. I mean, I don't intend to offend anyone. That said, some people will likely be offended. Just the nature of things. And I guess if anything, edgy devotionals means they will be devotionals that speak the truth about current, hot topics.

But then that merely begs the question, doesn't it? I mean, whose truth will I be proclaiming? Well, if you say "God's", then which version of God's truth? Which interpretation of biblical passages are we going to adhere to? Or to put it another way, whose tradition are we going to follow? Luther's? Calvin's? Wesley's? Zwingli's? The Pope's?

I can hear someone say now, "But I don't follow any tradition. I follow God's"

But whose version of God? Yours? Are you suggesting that you are unique, that you have insight no one else has had on the mind of God?

It's like when a couple of Mormons kept coming to our house while I was gone. My wife kept telling them that they needed to talk to me. So finally they showed up one day when I was home. They gave their presentation about how their leader received a revelation from God that made his heart "burn" and that's how he knew it to be God's truth. And strangely enough, God had problems with how He'd done things previously.

Oh, I'm not saying that's how they would have framed it. But that is in essence what they were saying. Because they claimed that the "Church" got it wrong from the beginning. That specifically, the gates of Hell had prevailed against the Church for nearly 1800 years before Joseph Smith came along. In direct contradiction of Scripture.

"And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." Matt 16:18 (KJV)

So I asked them one simple question. A question I believe falls at the heart of theirs, and everyone else's to one degree or another that make the claim in one form or fashion that The Church veered off the path early on, and now 400 years later, 800 years later, 1000 years later, 1500 years later, 1800 years later, etc., etc., etc., so-and-so received a new or (in their words) more authoritative revelation that re-establishes the Church and sets things right, the way God really, really intended them to be. What was that question?

If I can't trust the Holy Spirit to get it right the first time, why should I trust Him to get it right with you guys?

And that is where I'm at with any tradition of man. Because I don't care who you are, you will have a tradition. If not of someone else's, you are making up your own. It isn't a matter of having or not having one. It is a matter of whose tradition you will have?

Some time ago on Facebook, I made a claim to speak the truth. Someone else said, in essence, that I was being arrogant. If I made that claim based upon my own reasoning and interpretation of Scripture, I would be arrogant to say such a thing. But I wasn't saying that in arrogance at all, because I wasn't relying upon my own understanding, but those down through Christian history, from the beginning, inspired by the Holy Spirit as much as any person alive today or in recent history could have been.

IOW, if I can't trust the Holy Spirit to have lead people in the first, second, third, and so on, centuries, then why  should I trust you? Or me? Or any one person, whoever they may be? In short, I can't. And if I accept your "untraditional" view of things, then I've lost the faith. Because I don't accept that the Holy Spirit could have gotten things so wrong at the beginning to require a major reset centuries later. If He did, then there is no longer any basis for trusting Him. A premise I can't agree to, unless, of course, it's true! Which I currently don't believe it is.

That is where I get what is true from: A tradition that is consistent with all that has been universally believed from the Apostles on. 

Yes, I'm an Orthodox Christian. Yes, we have traditions. Many of them are "traditions of man." More on that next time.